Monday, 13 December 2010

God is All Good...

Such reasoning only led me to the conclusion that either:

God is not all good - because he either denied his creation access to their true natures, or else put temptation deliberately in their way so that he could exercise his power over them whether they transgressed or not. A God who wishes to keep his creations in the cave of ignorance cannot be all good.

God is not all knowing or else he would have realised that his creature was no fool. "God" is blind to the true nature of his creation, and blind to the fact that he is neither good nor powerful. His name is Samael, the Blind One, and he is evil personified.

God is not all powerful - he could have prevented them from having the longing for knowledge had he wanted to.

Strong words...? Try these on for size:

slavery, genocide, terrorism, poverty, environmental catastrophe, paedophilia, sex slavery, ignorance, squalor, domestic violence, rape, the exploitation of the weak majority by the rich minority, and the inability to free our minds from religious institutions which in order to secure our loyalty must keep us in a state of perpetual fear!

If man is responsible for all this, how can he have been created in the image of a Perfect God? Perfection cannot admit evil or it is not perfection. If God is responsible for this, well, he has one hell of a lot to answer for!

Who created evil? Satan? Perhaps. But who is the Devil and how did he get to have such a hold over us?

There is only one conclusion, that which we have been taught to worship as God, even knowing or perhaps despite the horrifics of the Old Testament and the evidence of our own television screens, is not God. This god is deeply flawed, malicious and insecure, ignorant of his own weaknesses and caprices, jealous of...?

In fact, God is indeed all good etc., but there is another God who perfectly fits this description. And once we realise this, the heaviness of the world, the imperfections of our bodies, the torment of our minds as they strive to make a sense of this life we have been thrown into, all assume their proper place as subservient to our true nature and are allowed to return to our true home, not as the Catholic church will tell you, after death, but in this life. We can be resurrected in the flesh as pure spirit.

Master, when shall the kingdom come? And he answered us straightways: It will not come by waiting for it. It will not be a matter of saying Here it is or There it is. Rather the kingdom of the Father is spread upon the earth. But men do not see it.

You will not find this is the New Testament; you will not even find it exactly as it is written here in the Gnostic Writings. It is an excerpt from The Apocryphon of Jesus the Christ which Kieran in Pilgrimage to Heresy is translating. As far as I know, no such gospel exists, yet the words are pure Gnostic, pure Priscillian, pure Cathar, and they are what I have come to believe in myself.

The world came about by a mistake. For he who created it wanted to make it imperishable and immortal. But he fell short of attaining his desire. For the world never was immortal; nor for that matter was he who made the world.

Who would ever have thought to find Jesus saying these words? Yet in the Gnostic writings they are repeated many times.

The disciples asked Jesus: Lord, when will the New World come? And he answered them: What you look forward to has already come and you still do not realise it.
The disciples entreated him: Lord, how shall we know truth from falsehood?
The saviour answered us thus: woe to those who are captives. For they are bound in caverns. In mad laughter do they rejoice in what they think you see. They neither realise their perdition,. nor do they reflect upon their circumstances. They do not realise that they have dwelt in darkness and death.
Some will say the lord died first and rose up, they are in error for he will rise up first and then die. If you do not attain the resurrection first then you too will die.

First there is a mountain, then there is no mountain, then there is...


  1. The world is imperfect and man is imperfect, but created in His image. So what’s really the question? Aren’t we all children of a lesser God?

  2. Martin Heidegger said that we are "thrown" into the world and left to make the best of our situation, ideally by living existentially. 'Course, Heidegger left out the "thrown by whom?" part.